The Akademie für Alte Musik Berlin and soprano Christina Landshamer present a Telemann monography, consisting of his cantata Ino and instrumental works composed in the same period. Despite, or perhaps actually thanks to, Telemann’s use of just one singer, Ino is highly dramatic, depicting a desperate woman trying to save herself and her son from her husband turned mad, eventually throwing herself off a cliff and then transformed into a goddess. Telemann composed it two years before his death, and the score is exceptionally rich and colourful. The cantata is combined with his Overture in D Major, Divertimento in E-flat Major and Sinfonia melodica, each underlining the exceptional liveliness of this composer well into the ninth decade of his prolific life.

Under the baton of the new chief conductor Hans-Christoph Rademann, the RIAS Kammerchor and the Akademie für Alte Musik Berlin are performing famous Motets by Johann Sebastian Bach, interspersed with some fine instrumental works of the composer. Founded in 1948, the choir enjoys today a worldwide reputation as one of the best ensembles of its kind.

George Frideric Handel and Hamburg town councillor and poet Barthold Heinrich Brockes were students at the same time in Halle, and it's probable that they knew each other and were perhaps even friends. Brockes wrote a nine-volume anthology, from the first volume of which Handel, between 1724 and 1727, set his Nine German Arias. In translation, the Brockes work is titled "Earthly Delight in God, Consisting of Physical and Moral Poems," the texts reflecting pleasure in the glory of God's natural creation. Handel had been writing opera in England since 1710; the reason behind the composition of these arias, his last works in German, and which were unpublished in his lifetime, remains unknown.

The narrative of Christ’s Passion as retold by Barthold Brockes (a dominant figure in early 18th-century German literature) is of such dramatic power that it was set to music by 13 different composers (including Handel, Keiser, and Mattheson)! Telemann’s version, premiered on 2 April 1716, became so famous that J. S. Bach, no immature youngster at the time, copied it out in full 23 years later . . . René Jacobs has striven to restore this quite extraordinary score to life in all its rich complexity.

The recording of Bach's Christmas Oratorio, conducted by René Jacobs, was one of the discographic highlights of the year at its 1997 release. Critics around the world praised the "sophisticated interpretation", the "splendid cast", the "expressiveness of the evangelist" as well as the "compelling acting performance of the singers".

Gottfried August Homilius, now considered the greatest cantor of Dresden's Kreuzchor, was, for a while a student of Johann Sebastian Bach. A composer of music for the church, and a great organist, he was described, in 1790, as 'one of the greatest and worthiest organists alive.' While Homilius's name is found on only one score for this passion, stylistic criteria make it almost certain that he wrote this music. This St. Matthew Passion closely resembles Bach's passions - it contains choral movements, recitatives and arias with orchestral accompaniment, and tells the story of the Passion in the same way as was done in churches all over Germany in the 18th century. However, Homilius uses many more short sections with recitative (a total of 89 pieces altogether - most less than one minute long), but his arias are generally much longer than those in Bach's passions and cantatas.

"Never was there a more complete triumph - never a more thorough and speedy recognition of a great work of art." This was the response of the critic in the London Times to the wildly successful premiere of Felix Mendelssohn's Elias in 1846. Hans-Christoph Rademann began his tenure as Principal Conductor of the RIAS Chamber Choir with this groundbreaking oratorio. After eight productive and successful years, his final concert in July 2015 also featured the work.

With the belief that “No opera loses so much as Die Zauberflöte if one strips it of its drama and that means, above all, the spoken dialogue,” René Jacobs’ agenda in Die Zauberflöte is to rehabilitate the reputation of Schikaneder’s libretto. At the heart of his reassesment is the idea that Schikaneder and Mozart’s Masonic message is deeper and more carefully presented than we have thought. He suggests that seemingly silly or inconsistent aspects of the story are put there as intentional false paths as the audience, not only the prince and the bird catcher, undergoes its own trials of initiation. The opera’s symbolism and structure are explained in convincing detail in an essay in the booklet by the Egyptologist and Mozart researcher Jan Assman.

Bach revised his Johannes-Passion regularly: he returned to it over a period of twenty-six years, from 1724 to his death. It is the version hallowed by tradition, established by the Kantor a year before his death, that is presented on these CDs. But the 1725 version, equally outstanding musically, has also been recorded complete and can be downloaded as a bonus in high-resolution sound. Comparison of the two versions reveals the underlying meaning of this matchless Passion.