The 18th set of Bach's cantatas contains exclusively works of the third yearly cycle from Leipzig. Unlike the first two Leipzig yearly cycles, this one extends over a longer period: from June 1725 until 1727. The works in this set belong essentially to the years 1725-26 and are in some cases chronologically contiguous (BWV 187 and 45; BWV 98, 55, 52), with the result that the original sequence can be easily grasped.

Radical, daring and extremely refined: that’s how Carl Philipp Emanuel Bach saw his new path for the Oratorio, after his father’s Passions had marked the climax of the baroque era. Encouraged by his godfather Telemann and liberated from the yoke of the capricious Frederick of Prussia, he found himself in Hamburg with an audience hungry for new music. And he brought them his oratorios, no longer in churches but in concert halls, where he demanded the listener’s undivided attention for sudden changes of mood and colour.

Hailed by the international music press and highly praised by music connoisseurs, the recordings of Bach’s entire body of vocal music made by the Bach Collegium Japan (BCJ), its conductor Masaaki Suzuki and numerous prestigious soloists, many of whom have remained remarkably loyal to the undertaking from the outset, are here brought together to form the only complete set of these works in high-resolution format.

One of the key German composers before Bach with more than 500 surviving individual pieces, Heinrich Schutz wrote mainly church music, and is credited with bringing the Italian style to Germany and continuing its evolution from the Renaissance into the early Baroque. Although he lived most of his long life in Germany, in his twenties Schutz made two visits to Venice. The first was between 1609 and 1613 when he was taught by Giovanni Gabrieli; and the second in the late 1620s to meet and possibly study under Monteverdi. The two trips greatly influenced Schutz's music as he absorbed and began to combine the ornate and theatrical Venetian style with the more understated Lutheran tradition in which he grew up. This album explores his solo cantatas alongside examples of the brilliant and virtuosic Venetian style instrumental music.

Michael Alexander Willens führt dieses Werk in solistischer Besetzung auf und erzielt dadurch ein Höchstmaß an Klarheit, Homogenität und Stringenz. Ein wichtiger Baustein für die Geschichte der oratorischen Passion.

It is usually the big nineteenth-century opera sets that are bought for their singers; but with a line-up of principals such as we have here Handel too is swept into the golden net. Lucia Popp, two years into her career after her Vienna debut, Christa Ludwig, Fritz Wunderlich, Walter Berry: that is a quartet which in its time may have seemed no more than standard stuff, but at this date looks starry indeed. […] The Orfeo, for one thing, is sung in German instead of Italian; it has cuts, though many fewer than the Mackerras recording in English with Dame Janet Baker; it has the solo voices recorded very close indeed (those that are supposedly off-stage are just about where many modern recordings would have them except when off-stage); and the orchestra sounds, to our re-trained ears, big and thick, with the heavy bass-line that used to seem as proper to Handel as gravy from the roast was to Yorkshire pudding.

Vox Luminis has teamed up with the Freiburger Barockorchester again, and together they celebrate music for Ascension Day. This topic inspired great composers such as Johann Sebastian Bach, four of whose Ascension cantatas have been preserved. The festive and colourful Cantata BWV 128 was composed towards the end of Bach’s second year in Leipzig. The Ascension Oratorio BWV 11 was written for larger forces and ends with a triumphant chorus. In the case of Georg Philipp Telemann, more than thirty cantatas for Ascension Day alone have survived. The cantata Ich fahre auf zu meinem Vater (I ascend unto my Father) was composed in 1721 and receives its world premiere recording here. Lionel Meunier’s ensemble and the FBO give a fervent rendering of this captivating music with its texts focusing on the afterlife.

Even by Bach’s standards, they are exceptional. All three of them were conceived as grateful celebrations of the ancient feastday of the Archangel Michael . St Michael’s day commemorates the apocalyptic combat and eventual victory of Michael and the angels of Heaven against the armies of Satan. All three of these cantatas are set for a festive orchestra with strings plus three trumpets, drums, and other luxuries (an extra third hautboy, a traverso in Cantata 130, and hautboys doubling on hautbois d’amour or playing oboe da caccia in Cantata 19).

On 2 March 1714, barely three weeks before his twenty-ninth birthday, the Weimar court organist Johann Sebastian Bach received "the title of Concertmaster." Shortly before he had turned down an important organist's position in Halle; the promotion to concertmaster, granted "at his most humble request," clearly represented a quid pro quo on the part of his employer, Duke Wilhelm Ernst of Saxe-Weimar. As the principal condition of his new post Bach had the obligation "to perform new pieces every month"—in today's parlance, to produce a new cantata on a monthly basis.

The 2nd book of these Symphoniae, written in the dark years of the devastating 30 Years War and published in 1647, stands among his central body of works and holds many affecting and beautiful moments. The British recording being reviewed here presents the 2nd book in its order of publication, which is not structured as a coherent work end-to-end work but rather is organized by range and number of soloists, indicating that each of the symphoniae is a single piece standing on its own. Book II starts with the symphoniae for solo voice, works its way down the vocal range from soprano to bass, then proceeds on to the duets and trios and concluding with a few more ambitious works for a full set of vocal soloists.

Volume 17 in the Bach cantata series contains exclusively works from the third yearly cycle of cantatas from Leipzig, which, unlike the previous two Leipzig cycles, extends over a longer period of time, from June 1725 until 1727. The cantatas in this volume can be divided into three chronologically distinct groups: December-January 1725-26 (BWV 57, 32), September-October 1726 (BWV 35, 17, 19, 169 and 56) and January-February 1727 (BWV 58 and 84).

Kurt Redel conducts unaffectedly but with passion and is beautifully supported in this with an excellent orchestra and beautifully balanced choir of faultless intonation. The story moves at a good pace as the the tragedy unfolds and is interspersed with some stunning arias, many of them affording moments of still reflection as is befitting for a passion. The singers are faultless and often superb with Sena Jurinac at the height of her artistry, Theo Altmeyer a fine evangelist who knows how to tell a story. Franz Crass always was a lovely, musical singer with a well-rounded, rich voice.

The five cantatas presented on this disc share several elements. They are all for solo bass and orchestra, and Der am Ölberg zagende Jesus deals with Christ’s agonies in the garden of Gethsemane, with three recitatives setting the scene surrounding two arias for Jesus, ending with an aria by the narrator inviting all to contemplate Christ’s sacrifice. Jesus liegt in letzten Zügen is a meditation on the moment of Christ’s death. Ich will den Kreuzweg gerne gehen expresses the narrator’s desire to follow the way of the cross in Christ’s footsteps. The other two cantatas are more tangentially connected to the events of the passion, although they mention the passion as motivation for the sinner to prepare for eventual union with his Savior.

Johann Sebastiani's name no doubt will be familiar only to a few certified music experts. Born in Weimar in 1622, Sebastiani spent a good many years of his life in Konigsberg, where he arrived around 1650 and later was appointed court chapel master. He composed countless occasional works as well as a St. Matthew Passion (1672) – a welcome addition to CPO's picture of Lutheran church music and a work closing a gap in the history of Passion settings between Heinrich Schutz and Johann Sebastian Bach. Stephen Stubbs, Paul O'Dette, and their Boston Early Music Festival Chamber & Vocal Ensemble have fond memories of Bremen, where they have recorded in the radio broadcast hall on various occasions and produced Marc-Antoine Charpentier's Baroque opera La Descente d'Orphee aux Enfers, for which they won a Grammy Award in 2015. Their current release featuring Johann Sebastiani's St. Matthew Passion pays tribute to Konigsberg's music culture and to the composer who was one of its central representatives.

When Schumann was offered the post of music director in Düsseldorf in 1850, his first main project was to perform the St. John Passion, which had never been presented there, in April 1851: “It is much bolder, more powerful, and more poetic than the St. Matthew. This one seems to me not to be free of diffuseness and to be exceedingly long, but the other – how compact, how thoroughly genial, and of what art!” Robert Schumann