After his years in London and the discovery of Handel’s Messiah, which had profoundly moved him, Joseph Haydn embarked on writing a large-scale religious work. For this very devout composer, this veritable act of faith would torment him for two years and from it would come an oratorio of penetrating intensity. After enjoying immediate success in Vienna, Die Schöpfung (The Creation) conquered the whole of Europe in less than a year.

When Schumann was offered the post of music director in Düsseldorf in 1850, his first main project was to perform the St. John Passion, which had never been presented there, in April 1851: “It is much bolder, more powerful, and more poetic than the St. Matthew. This one seems to me not to be free of diffuseness and to be exceedingly long, but the other – how compact, how thoroughly genial, and of what art!” Robert Schumann

…The only source for the `St. Luke Passion' is a score copy begun by Johann Sebastian Bach and completed by his son Carl Phillip Emanuel….Wolfgang Helbich is a persuasive advocate of the score. Good sound, texts and translations.

Bach’s lost St Mark Passion was first performed in Leipzig on Good Friday 1731 and a second time in 1744 in a revised version. Though Bach's music is lost, the libretto by Picander is still extant, and from this, the work can to some degree be reconstructed. Unlike Bach's earlier existing passions (St John Passion and St Matthew Passion), the Markus-Passion is probably a parody – it recycles previous works. Which of his own works Bach may have taken for his St Mark Passion led to numerous speculations. Differently from further reconstructions the Frankfurt musicologist Prof. Karl Böhmer used the revised Picander text from 1744 which schedules one Aria and a chorale more than the 1731 version. Other parts have been revised and complemented.

Peter Neumann ist der erste, dessen Aufnahme die zweite Fassung der ›Johannes-Passion‹ in einem Durchlauf hören läßt. Dies ist insofern wichtig, als durch die Änderungen die Aspekte ›Schuld‹ und ›Sünde‹ stärker akzentuiert werden, die theologische Aussage des Werks also in eine etwas andere Richtung weist. Das eigentlich Bemerkenswerte der vorliegenden Einspielung ist der Einsatz einer großen Kirchenorgel als Continuoinstrument, was den Arien und Chorälen eine ganz eigene Färbung verleiht.

Johann Sebastian Bach’s St Matthew Passion is widely recognised as one of the greatest masterpieces in Western sacred music. With its double orchestra and chorus this is a work of enormous proportions in every sense, and Bach was extremely resourceful in treading a fine line between creating the almost operatic spectacle valued by the secular authorities in Leipzig, and the elevated religious atmosphere sought by the clergy. This inspired mix of moving drama and theological discourse led Leonard Bernstein to declare that ‘there is nothing like it in all of music’.

The Concerto Copenhagen is Scandinavia’s most renowned Baroque ensemble and one of the most innovative such formations worldwide. Its trademarks are its unusual program combinations featuring Scandinavian rarities and famous Baroque masterpieces. This world-class orchestra now turns to Handel’s great Brockes-Passion in a CD recording based on the Halle edition of this composer’s works. The Passion text published by the well-to-do Hamburg resident Barthold Heinrich Brockes was a literary bestseller during the early eighteenth century.

The opening with the opening choir "Kommt, ihr Töchter" immediately sets the tone; not a quick-played waltz, but imposing and wide-set, like the start of a great human drama. Richter exceeds 11 minutes with this tempo. Only the version by Otto Klemperer is even slower. But unlike Klemperer, here in the rest of the MP we are not dealing with a somewhat stately approach, but with a sharply profiled and dramatic one!

A once abandoned Passion project by J. S. Bach? Harpsichordist and conductor Alexander Grychtolik, together with the Il Gardellino Orchestra, embarks on a captivating artistic experiment with this presentation of the Passion Oratorio BWV Anh. 169. The starting point for the partial reconstruction attempt and the completion of the work is the surviving libretto by the poet Picander from 1725. This unique endeavor draws the audience into a profound exploration of human empathy with the poignant suffering of Jesus and sheds light on a passion aesthetic we had not seen previously in Bach’s repertoire.

For nearly 74 years from the death of J.S. Bach in 1750 to Mendelssohn’s fifteenth birthday in 1824 the Matthäus Passion had all but disappeared. Young Mendelssohn’s prized birthday gift - a bespoke a copy of the Passion - was to change music history when five years later he mounted its first performance in the nineteenth century in Berlin. Today it is inconceivable to imagine music without Bach, but in the 1820s his music had been relegated to no more than the exercise-book for students of counterpoint.

It was a sensational find in many respects when Gunar Letzbor discovered the Passion by the composer and Augustinian canon Franz Joseph Aumann in the archives of St Florian's Abbey (near Linz, Austria) and other monasteries.

When Nature took on new meaning. The transition from Winckelmann to Rousseau marked one of the biggest upheavals of thought in the Enlightenment - and it is perfectly illustrated in these four Seasons with their decidedly Romantic 'descriptivism'! In this music, even though lambs frisk, fish teem and thunder booms, it is the question of Man within Nature that is the central issue. By going back to the very first version of The Seasons (with the orchestral introductions played in their entirety), René Jacobs enables us to relive that day in April 1801 that saw the triumph of old 'Papa' Haydn.

Impressed by the Handel works that he heard in London, Haydn felt the need to compose oratorios. First came Die Schöpfung (‘The Creation’), which met with resounding success; then Baron Gottfried van Swieten proposed to Haydn an arrangement of James Thomson’s poem ‘The Seasons’. Initially, Haydn was little attracted by the text, which deviates from the classic oratorio based on a religious text, but subsequently let himself be convinced. The result, for three soloists, chorus and orchestra, is a vast pictorial fresco of Nature that describes landscapes and the feelings that they arouse. For the first time, Philippe Herreweghe gives us his own vision of an oratorium by Haydn.

This is a St Matthew Passion which should please many readers. Bruggen’s interpretation is eloquent, thoughtful in matters of style and expressive content, and it benefits from a textural clarity which few competitors can rival. All aspects of Bach’s miraculous score are taken into account.

On occasion of the 300th anniversary of the first performance of Handel’s Brockes-Passion in Hamburg (4 April 1719), Accent present a 2017 live performance at the Göttingen Handel Festival with Laurence Cummings conducting the Festivalorchestra Göttingen, the NDR Chor and an excellent cast of singers such as the Dutch soprano Johannette Zomer and the young German tenor Sebastian Kohlhepp (as Evangelist). Barthold Heinrich Brockes’ passion text is one of the most frequently set in the history of music and was the only German text used by George Frideric Handel as the basis for a large-scale sacred composition. The original score was lost but the surviving version, which was hand-copied by Johann Sebastian Bach, makes it possible for us to hear this 1719 oratorio today.